WHY MUDDY THE WATERS?

Jesus prayed for the unity of those who would follow Him and be called by His name.  However, over the centuries false teachings have crept in and caused division among those claiming to be followers of Jesus Christ.   These divisions we call “denominations”.  

Why do so many so-called "Christian" groups muddy the waters of the simple gospel?    

Perhaps one of the most pervasive false teachings that is still with us to this day is that of what is often referred to as “Faith Only”.  

In gatherings of those desiring to know more about God very often those attending heard something like one of these statements:

·        “Bow your head and raise your hand if you want Jesus to come into your heart”

·        “Just say this prayer and ask Jesus to come into your heart”

·        “Just believe and you will be saved”

·        “All you need is faith only”

If these approaches are indeed true and scripturally based it would seem that something in Scripture would support it.   However, nowhere in the New Testament do we see an example of praying a certain prayer (often called “The Sinners Prayer”) asking Jesus to come into your heart and thus you are saved.

What about “faith only” or just believing to be saved?   Is there anywhere in the New Testament that the phrase “faith only” or “faith alone” appears?  Actually there is one place in the New Testament where this phrase occurs:

“You see that a person is justified by works and not by faith alone.” 

                                                                                                                   -James 2:24

James elaborates more on this topic in the same chapter, look at these:

“What good is it, my brothers, if someone says he has faith but doenot have works?  Can that faith save him?”  (2:14)

“So also faith by itself, if it does not have works, is dead.”  (2:17)

“You believe that God is one; you do well.  Even the demons believe—and shudder!”  (2:19)

“For as the body apart from the spirit is dead, so also faith apart from works is dead.”  (2:26)

Belief is an important step but it is not the whole of the way to be saved.  If we leave it at belief only we are no better off than demons and we know what their fate will be.   Belief and actions together are what equate to faith.

Salvation is a process that is not fully realized until you see Jesus face to face.  Throughout the Scriptures, both Old and New Testaments, God has always attached a requirement of obedience on our part to receive the promises He makes.

  

In addition to belief one must confess Jesus as Lord (Romans 10:9), repent (Acts 3:19), be baptized (immersed) into Christ for the forgiveness of sins and to receive the gift of the Holy Spirit (Acts 2:38) and to be faithful until death (Revelation 2:10).   Then one will receive the crown of life offered.   

In a real sense no one is saved yet!  We are in the process of receiving salvation but nobody can say they are saved until they see Jesus in person after this life.  Jesus has prepared eternity for us but it is not in our possession just yet.  I can say that I have the hope of salvation and eternity based on claiming Jesus and His promises to be true and following his directions.

How about you?   Do you believe that Jesus is the Christ the Son of God and the only hope for salvation and eternity?  Good!  But don’t leave it there!   Remember…

“You see that a person is justified by works and not by faith alone.” 

                                                                                                                -James 2:24

What is your next step in the process to secure salvation for yourself?

Have questions?   I’d be happy to share God’s answers with you.   Or you can contact me with your questions.  Others may be interested in the same questions you have and perhaps I’ll even write a future blog to address the question you have.

Sound doctrine is important because our faith is based on a specific message. 

The overall teaching of the church contains many elements, but the primary message is explicitly defined: “Christ died for our sins according to the Scriptures [and] . . . he was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). Change that message, and the basis of faith shifts from Christ to something else. Our eternal destiny depends upon hearing “the word of truth, the gospel of your salvation” (Ephesians 1:3; see also 2 Thessalonians 2:13-14).

Our duty is to deliver the message, not to change it. Jude conveys an urgency in guarding the trust: “I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints” (Jude 1:3; see also Philippians 1:27). To “contend” carries the idea of strenuously fighting for something, to give it everything you’ve got. 

Sound doctrine is important because what we believe affects what we do. 

Behavior is an extension of theology, and there is a direct correlation between what we think and how we act.

Sound doctrine is important because we must ascertain truth in a world of falsehood. 

“Many false prophets have gone out into the world” (1 John 4:1). There are tares among the wheat and wolves among the flock (Matthew 13:25; Acts 20:29). The best way to distinguish truth from falsehood is to know what the truth is.

Sound doctrine is important because the end of sound doctrine is life. 

“Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers” (1 Timothy 4:16). Conversely, the end of unsound doctrine is destruction. “Certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 1:4). Changing God’s message of grace is a godless thing to do, and the condemnation for such a deed is severe. Preaching another gospel (“which is really no gospel at all”) carries an anathema: “let him be eternally condemned!” (see Galatians 1:6-9).

Sound doctrine is important because it encourages believers. 

A love of God’s Word brings “great peace” (Psalm 119:165), and those “who proclaim peace . . . who proclaim salvation” are truly “beautiful” (Isaiah 52:7). A Godly leader “must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it” (Titus 1:9).